teacher profile teaching materials
• S. Guidi, L’angelo e la macchina. Sulla genesi della res cogitans cartesiana, FrancoAngeli, Milano 2018 (solo i primi due capitoli, pp. 41-214).
• M. Lenzi, Alberto e Tommaso sullo statuto dell’anima umana, «Archives d'histoire doctrinale et littéraire du Moyen Âge», 74 (2007), pp. 27-58.
• Ch. Bazán, The Human Soul: Form and Substance? Thomas Aquinas’ Critique of Eclectic Aristotelianism, «Archives d'Histoire Doctrinale et Littéraire du Moyen Age», 64 (1997), pp. 95-126.
• R. Cross, Philosophy of Mind, in Th. Williams (ed.), The Cambridge Companion to Duns Scotus, Cambridge 2006, pp. 263-284.
• R. Cross, Plurality of Forms, in Id., The Physics of Duns Scotus. The Scientific Context of a Theological Vision, Cambridge 1998, pp. 47-76.
• J. South, Suárez, Immortality, and the Soul’s Dependence on the Body, in C. Leijenhorst, Suárez on Self-Awareness, in Hill B., Lagerlund L., The Philosophy of Francisco Suárez, Oxford 2012, pp. 121-136.
Per i non-frequentanti vi è un testo aggiuntivo dalla bibliografia, a scelta tra:
• R. Pasnau, Thomas Aquinas on human nature: a philosophical study of Summa Theologiae I, 75-89, Cambridge 2008.
• M. Lenzi, Anima, forma, sostanza. Filosofia e teologia nel dibattito antropologico del XIII secolo, CISAM, Spoleto 2011.
Mutuazione: 20710704 Storia della metafisica medievale in Scienze filosofiche LM-78 Guidi Simone
Programme
The class will focus on the notions of soul, intellect, and body in medieval and late medieval thought, and particularly on the discontinuity/continuity with the Cartesian mind-body dualism. The course will address the accounts of Thomas Aquinas, Duns Scotus, and Francisco Suárez, whose views and doctrines will be analyzed in light of their metaphysical/theological premises and analyzing their texts.Core Documentation
Selezione di testi da Tommaso d’Aquino, Duns Scoto e Francisco Suárez• S. Guidi, L’angelo e la macchina. Sulla genesi della res cogitans cartesiana, FrancoAngeli, Milano 2018 (solo i primi due capitoli, pp. 41-214).
• M. Lenzi, Alberto e Tommaso sullo statuto dell’anima umana, «Archives d'histoire doctrinale et littéraire du Moyen Âge», 74 (2007), pp. 27-58.
• Ch. Bazán, The Human Soul: Form and Substance? Thomas Aquinas’ Critique of Eclectic Aristotelianism, «Archives d'Histoire Doctrinale et Littéraire du Moyen Age», 64 (1997), pp. 95-126.
• R. Cross, Philosophy of Mind, in Th. Williams (ed.), The Cambridge Companion to Duns Scotus, Cambridge 2006, pp. 263-284.
• R. Cross, Plurality of Forms, in Id., The Physics of Duns Scotus. The Scientific Context of a Theological Vision, Cambridge 1998, pp. 47-76.
• J. South, Suárez, Immortality, and the Soul’s Dependence on the Body, in C. Leijenhorst, Suárez on Self-Awareness, in Hill B., Lagerlund L., The Philosophy of Francisco Suárez, Oxford 2012, pp. 121-136.
Per i non-frequentanti vi è un testo aggiuntivo dalla bibliografia, a scelta tra:
• R. Pasnau, Thomas Aquinas on human nature: a philosophical study of Summa Theologiae I, 75-89, Cambridge 2008.
• M. Lenzi, Anima, forma, sostanza. Filosofia e teologia nel dibattito antropologico del XIII secolo, CISAM, Spoleto 2011.
Type of delivery of the course
The couse includes: Lectures; Discussions and debates with students; Class attendance is not mandatory but is strongly recommendedType of evaluation
oral exam